Post by Tamrin on Apr 23, 2009 7:09:55 GMT 10
What Happens to a Race Deferred
[Excerpt - Article by Jason DeParle, New York Times, 4 September 2005 - Linked Above]
[Excerpt - Article by Jason DeParle, New York Times, 4 September 2005 - Linked Above]
THE white people got out. Most of them, anyway. If television and newspaper images can be deemed a statistical sample, it was mostly black people who were left behind. Poor black people, growing more hungry, sick and frightened by the hour as faraway officials counseled patience and warned that rescues take time.
What a shocked world saw exposed in New Orleans last week wasn't just a broken levee. It was a cleavage of race and class, at once familiar and startlingly new, laid bare in a setting where they suddenly amounted to matters of life and death. Hydrology joined sociology throughout the story line, from the settling of the flood-prone city, where well-to-do white people lived on the high ground, to its frantic abandonment.
The pictures of the suffering vied with reports of marauding, of gunshots fired at rescue vehicles and armed bands taking over the streets. The city of quaint eccentricity - of King Cakes, Mardi Gras beads and nice neighbors named Tookie - had taken a Conradian turn.
In the middle of the delayed rescue, the New Orleans mayor, C.Ray Nagin, a local boy made good from a poor, black ward, burst into tears of frustration as he denounced slow moving federal officials and called for martial law.
Even people who had spent a lifetime studying race and class found themselves slack-jawed.
"This is a pretty graphic illustration of who gets left behind in this society - in a literal way," said Christopher Jencks, a sociologist glued to the televised images from his office at Harvard. Surprised to have found himself surprised, Mr. Jencks took to thinking out loud. "Maybe it's just an in-the-face version of something I already knew," he said. "All the people who don't get out, or don't have the resources, or don't believe the warning are African-American."
"It's not that it's at odds with the way I see American society," Mr. Jencks said. "But it's at odds with the way I want to see American society."
What a shocked world saw exposed in New Orleans last week wasn't just a broken levee. It was a cleavage of race and class, at once familiar and startlingly new, laid bare in a setting where they suddenly amounted to matters of life and death. Hydrology joined sociology throughout the story line, from the settling of the flood-prone city, where well-to-do white people lived on the high ground, to its frantic abandonment.
The pictures of the suffering vied with reports of marauding, of gunshots fired at rescue vehicles and armed bands taking over the streets. The city of quaint eccentricity - of King Cakes, Mardi Gras beads and nice neighbors named Tookie - had taken a Conradian turn.
In the middle of the delayed rescue, the New Orleans mayor, C.Ray Nagin, a local boy made good from a poor, black ward, burst into tears of frustration as he denounced slow moving federal officials and called for martial law.
Even people who had spent a lifetime studying race and class found themselves slack-jawed.
"This is a pretty graphic illustration of who gets left behind in this society - in a literal way," said Christopher Jencks, a sociologist glued to the televised images from his office at Harvard. Surprised to have found himself surprised, Mr. Jencks took to thinking out loud. "Maybe it's just an in-the-face version of something I already knew," he said. "All the people who don't get out, or don't have the resources, or don't believe the warning are African-American."
"It's not that it's at odds with the way I see American society," Mr. Jencks said. "But it's at odds with the way I want to see American society."