Post by Tamrin on Nov 29, 2008 8:03:11 GMT 10
Brief history of the concept
In pre-modern and non-scientific understandings of nature, human nature is understood with reference to final and formal causes. Such understandings imply the existence of a divine interest in human nature, and/or the existence of an ideal, "idea," or "form" of a human which exists independently of individual humans.
According to the accepted modern scientific understanding, human nature is the range of human behavior that is believed to be normal and/or invariant over long periods of time and across very different cultural contexts.
The existence of an invariable human nature is a subject of much historical debate, particularly in modern times. Most famously, Darwin gave a widely accepted scientific argument that humans and other animal species have no truly fixed nature. Before him, the malleability of man had been asserted by Jean Jacques Rousseau.
Since the mid-19th century, the concept of human nature has been called into question by thinkers such as Hegel, Marx, Nietzsche, Sartre, a number of structuralists and postmodernists. The concept has also been challenged by views such as behaviorism, determinism, and the chemical model within modern psychiatry and psychology, which have tended to emphasize the idea that human beings might conceivably be explained as "matter in motion" in a way that is similar to the rest of nature. Recently the biologist E. O. Wilson formulated a scientific definition...
Metaphysics and ethics
There are a number of perspectives regarding the fundamental nature and substance of humans. These are by no means mutually exclusive, and the following list is by no means exhaustive:
In pre-modern and non-scientific understandings of nature, human nature is understood with reference to final and formal causes. Such understandings imply the existence of a divine interest in human nature, and/or the existence of an ideal, "idea," or "form" of a human which exists independently of individual humans.
According to the accepted modern scientific understanding, human nature is the range of human behavior that is believed to be normal and/or invariant over long periods of time and across very different cultural contexts.
The existence of an invariable human nature is a subject of much historical debate, particularly in modern times. Most famously, Darwin gave a widely accepted scientific argument that humans and other animal species have no truly fixed nature. Before him, the malleability of man had been asserted by Jean Jacques Rousseau.
Since the mid-19th century, the concept of human nature has been called into question by thinkers such as Hegel, Marx, Nietzsche, Sartre, a number of structuralists and postmodernists. The concept has also been challenged by views such as behaviorism, determinism, and the chemical model within modern psychiatry and psychology, which have tended to emphasize the idea that human beings might conceivably be explained as "matter in motion" in a way that is similar to the rest of nature. Recently the biologist E. O. Wilson formulated a scientific definition...
Metaphysics and ethics
There are a number of perspectives regarding the fundamental nature and substance of humans. These are by no means mutually exclusive, and the following list is by no means exhaustive:
- Philosophical naturalism (which includes materialism and rationalism) encompasses a set of views that humans are purely natural phenomena; sophisticated beings that evolved to our present state through natural mechanisms such as evolution. Humanist philosophers determine good and evil by appeal to universal human qualities, but other naturalists regard these terms as mere labels placed on how well individual behaviour conforms to societal expectations, and is the result of our psychology and socialization.
- Abrahamic religions (most notably Judaism, Christianity and Islam) holds that a human is a spiritual being which was deliberately created (ex nihilo) by a single God in his image, and exists in continued relationship with God. Good and evil are defined in terms of how well human beings conform to God's character or God's law.
- Polytheistic or animistic notions vary, but generally regard human beings as citizens in a world populated by other intelligent spiritual or mythological beings, such as gods, demons, ghosts, etc. In these cases, human evil is often regarded as the result of supernatural influences or mischief (although it may have many other causes as well).
- Holistic, pantheistic, and panentheistic spiritual traditions regard humanity as existing within God or as a part of the divine cosmos. In this case, human "evil" is usually regarded as the result of ignorance of this universal Divine nature. Traditions of this kind include the Indian religions such as Buddhism and Hinduism and other forms of Eastern philosophy, as also schools of western philosophy such as Stoicism, Neoplatonism, or Spinoza's pantheistic cosmology. Certain kinds of polytheism, animism, and monism have similar interpretations.
- Astrologers believe that a person's personality and many of the challenges they will face in life are determined by the placements of the planets, each representing a different aspect of their mental and physical nature, at the time of birth and use many different techniques to 'guesstimate' the issues that will unfold throughout their lives and the actions that can be taken to gain the best results.